antheia

This arrived in my work email this morning. I’m posting it without comment, for those who asked. AHEM.

Respected Father

I am Ashwanee Kumar Tiwary, 26 year old well educated and literate person. I have an article “LIMITS OF YOGA” which I am sending to you (as attachment with this e-mail). Please watch it once. It was published in “sarita” with the name “Yog ki Kshamata” with some variation.

My motive to send it to you is to promote this and beware people with the harm of yoga. English is not my native langue therefore I haven’t expressed all subjects in this. If you have any advice to modify this article please send it to me.

Again I am sorry to take your time.

With lots of regards

Ashwanee Kumar Tiwary.


LIMITS OF YOGA
As same as other epics of our/all religious, there is lots of adverse and advance talking in the “Yogshastra”. And like all other religious books there are several hypothecate topics init. Here are some examples-

First of all let’s talk about the first and beginning of “Yogshutra “. For your kind information let me tell that the Yogshastra has been written on “shutra” form. Shutra is a little and meaningful phrase in Sanskrit language. All the words of the shutra have bears a number of meanings, and there is controversy arises. Through these controversies it is very difficult to find any decision. And only because of this weakness there were a lots of hypothecations and myths (an unreal story) arises. These myths develop a new superstition and superstition also produces another myths and vice-versa. Let’s talk bout the first and origin shutra of “Yogshastra” -

YOGASCHITTAAVRITI NIRODHA.
Yogshutra, Samadhipaad, Shutra-2.
Chitta and vrities are the two aspects of humankind. But Yoga calls us to kill the vrities and live only with Chitt. But for your kind information, I have to say that these two (Chitta and Vritties) are not two elements. They are same or two aspects of same thing (humankind).Chitta and vrities are as same as day and night, darkness and light. In the present nature all the existing has their negatives. For example days have night, beautiful lotus have mud. If we remove the dirtiness of mud we will also loss the beauty of lotus. And it is a universal law. All the present things have their negatives. But this is not with chitta and vrities. Chitta and vritties are not two things Chitta forms by vritties, it means that no one can prevent it(chita or vritties)as says in Yogshutra. It is very basic and primary weakness of Yoga and through this hole all the establishment’s about Yoga feels fiction.  There are several other fictions in Yogshastra. Now let’s see some of the - look at this shutra -

SATYAPRATHISTHAYAM KRIYAPHALASRYATWM.
Sadhanpaad, shutra-36.
Means ones who live with truth can receive the rewards of any work of any on for himself or any self. Now you have to decide that how the result of any work of anyone can receive by another. How it is possible that eat one and satisfy another, not only here but this other can also send this satisfaction to anyone? What is this hypothecation? Imagination / false statement? If not so how it is possible? Can anyone describe it? Live with truth is a good manner but truth can give this kind of power. I can’t believe it. And through this epic there are several other myths have been published. We have to oppose these kinds of statements. While lets look on the another shutra-

ASTEYPRATISTHAYAM SARVARATNOPSTHANAM
Sadhaanpaad, Shutra -37.
There is another type of hypothecation and a kind of grid has been offered by Yoga. In this shutra it is stated that ones who lives with ASTEY can get any kind of wealth. Here we have to know about ASTEY, it means nothing receive by anyone. And in Yogshutra it is stated that the ‘asteyi’ can get everything. Means one who is not ready to receive can get. If this is not a hypothecation then what is this? I am not understood that what yoga says. One who is not ready to receive can get every thing. And if it happened then what kind of consumption he can made? And there is another major question - Is there a man of this kind? Ones who called Yogi are of this nature. This is an anti progressive statement and according to theses kind of statements there will be says that the Yoga is against the progress of science. Let’s talk to another shutra.  Here Patanjali (author of Yogshastra) says that we can knew our past births through APARIGRAH

APARIGRAHSTHARYE JANAMKATHA SAMBODAH.
Sadhanpaad, Shutra -39.
‘Purva Janam’ is a fiction and the yoga says about to realize it. All the frauds and business of religions is based on myths of past birth and heaven. And it can be strongly stated that there is not nay past birth and heaven. Then anyone can know it, how? Totally fraud! Lets talk to some other Shutra where Patanjali says about the power of yogi and offering a lots of grid to man.

BHUWARGYANAM SURYE SAMYT.
Bibhutipaad, shutra 27.
Means meditate with sun can give knowledge about the world. Here the T.V. and other communication resources are not necessary, only meditate with sun and knew all about the world!

CHANDRATARA VYUH GYANAM.
Bibhutipaad, shutra 28.
Meditate with moon can give knowledge about the stars, without the help of planetarium, only meditate with moon and knew all bout the stars.

DHRUVE TADGATIGYANAM.
Bibhutipaad, shutra 29.
Meditate with ‘Dhruvtara’ and knew the motion path of stars. Here space telescope is useless? What is this? Lets talk about the another type of hypothecation in Yoga

NABHICHAKRA KAYAVYUH GYANAM.
Bibhutipaad , shutra 30.
Concentration on ‘Nabhi’ (a place on stomach) can give knowledge about the body. There is no need to study medical science. All the information about human body can be received through concentration on ‘Nabhichakar’

KANTHKUPE KSUTPIPAS NIVRITI.
Bibhutipaad , shutra-31.
Means concentration on Kanth (a place on neck) can give the power to live without meal. Is it possible? Any a man also whom called them Yogi can live without mea? Is Patanjali himself were lived without meal? He were eat or no? But it is also as true as Patanjali himself that the take fooding. Then how he told this type of hypothecation? Not only here but is can also be sys that nobody could follows up Aparigrah as stated in Yogashutra and Astey is also far away from the limits of practice.No such a Yogi who can follow up these situations, and not any kind of persons who fulfill this. Let’s talk on anther shutra -

KURMNARAYAM STAIRYAM.
Bibhutipaad, shutra- 32.
Concentration on Kurma Nari can give the stability of body.

MURDDHJYOTI SIDHDARSHANAM.
Bibhutipaad, shutra-33.
Consentration of light on the top of head (is there any man who has seen it) can meet the Sidhdhays (Yogis). It can be said that there is not any kind of this type of light and not any result of this kind of concentration. This is a false and imaginative statement and we shouldn’t have to believe it. Let’s look on other one

HRIDAYE CHITSAMVITA
Bibhutipaad, shutra 35.
Means concentration on heart can gives the knowledge about the mind & thoughts or can give the knowledge of Psychology. But I knew the Psychologists and they knew it through his labour and practice, not through these kinds of concentrations. Let’s see on another shutra

BANDH KARNSHAITHILYT PARCHR SAMDNACHA CHITASYA PARSHARIRE AVESHA.
Bibhutipaad , shutra 39.
Here Patanjali told to reach in the mind and body of others, which is called ‘Parkaya pravesh’. It is totally false and imaginative to reach and capture the mind and body of another one. In anther place Patanjai says about to fly in the air and this is receive through the concentration on the light weighted things.

KAYA KASHAYO SAMBNDH SANYAMATTLAGUTUL SAMPATTESCH AAKASHGAMANAM.
Bibhutipaad , shutra 43.

NOW YOU MAY ALSO DECIDE THAT YOGA IS WHICH KIND OF SCIENCE